![]() It was a straightforward presentation, and I learned more from it than I did from this book.Īt the same age I also read a work of fiction that told me far more about some religions than this one - Kim by Rudyard Kipling. When I was about the age of Theo in the book, I had a book called Faiths of many lands. It doesn't really work as fiction, and it doesn't even succeed in its didactic purpose. Sophie's world works better as a kind of fictionalised exploration of philosophy, but Theo's odyssey falls a bit flat. There seem to be similar gaps in the treatment of some of the other religions. All there is is a lot of guff about sorrow and suffering. There are detailed descriptions of rituals for some religions, at least three different rituals for the African traditional religions, but there is no comparable description of the rituals of Orthodox Christianity, not even a memorial service. And the treatment of Orthodoxy is pretty skimpy, saying it is all about sorrow and suffering. ![]() Theo is half-Greek and so has an Orthodox grandmother (well, half-Orthodox, because she is syncretistic too, mixing Orthodoxy with faith in the Olympian gods). I couldn't help feeling that the treatment of some religions was rather distorted, with some trivial things included, and some important stuff left out. ![]() It deals with Tibetan and Japanese Buddhism, Shinto, Chinese religion (Taoism, Confuscianism and ancestor veneration), African traditional religion, Brazilian syncretism and even Mormons. It covers Indian religions, including Hindus, Buddhists, Jains and Sikhs. It covers most other major religious traditions - Judaism, Christianity, Islam (and returns in later chapters to deal with different aspects of them). I can't recall that Baha'i is even mentioned once. This led me to expect that it would probably lead up to the most syncretistic religion of all, Baha'i, but somewhat surprisingly it doesn't. It covers a fair variety of religions, and most of the way through it seems to lead one down the path of syncretism, showing how each religion incorporates elements of other religions, or has points of resemblance to other religions. Because the story needs to follow the syllabus, the plot line often seems very contrived. So it turns out to be a rather didactic book, teaching about different religions, and trying to sugar-coat the pill by wrapping it in a very thin and threadbare plot. But it's not your average world tour, it's a tour of different religions. Theo has a mysterious illness and though no one knows what it is, the prognosis is not good, so his rich (very rich) aunt decides to take him on a world tour, as a last fling before he dies, or a special treat in case he lives. Theo does mature somewhat as the story progresses, but the first impression is off-putting. But this time I gritted my teeth and ploughed on. Describing a teenager as if he were a much younger child makes the character of the protagonist seem a bit shaky for a start. The first chapter reminded me of why I had never got any further on the first attempt. ![]() Then with a cleanout and rearrangement of our bookshelves it came to light again, and I thought perhaps I'd better have another go at reading it. ![]() That's probably why we bought it, because we had enjoyed reading Sophie's world and thought we might enjoy this one, but I never got round to reading it. This book was billed as a Sophie's world of spirituality, when we bought it so long ago that I could not remember. ![]()
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